Is It Save To Wax If U Have Hemroids

Write

Writing is never easy .... not for the magician, who still struggles with its own history. Revolves around the theme, writes page after page, erasing and rewriting, his soul and waste paper, looking for the right words to tell, but once again the words escape, harassing, elusive. Puffs, each page is torn another excavation to be done in the heart in search of what little drawing words in his mind is clear, but it is not on paper, maybe it is not yet in the heart, in the belly.
He gets up from his desk, goes to the wet bar, to get a nightcap. Back at the table, clutching his glass of liquid Amber and rereads, patiently, the little that has produced. He wants to throw it all away again, but try to trust again instinct, or obstinacy, that says, 'No, try again, keep aside, it's all material that will, sooner or later .... '.
slams a fist on the table, growling to himself. Look out the window the black sea, agitated by the wind and rain that shakes, moves his hands to his mouth, trying to silence the discordant voices within him bicker. Finally collect the glass, emptying it in one gulp, he gathers the cards and puts in the drawer, along with the other. Close the ink, dry foam, leaving these small gestures will mark the end of a difficult day and goes back to the couch, letting the mind wander while staring into the fire and salamanders that play into it to chase. With graceful step, Bonecrusher and salt on the sofa with a soft meow and the gentle lay her paws on his stomach, looking at him inquiringly. The mage focuses his eyes on the cat's face and smiled again. The caress, enjoying its cast, letting the cat met the rub her head against his face. With a sigh, takes him in her arms and finally decided to go to bed.
Perhaps some stories are not meant to be told. Or perhaps they are too strong, too complex because it is easy to tell, and this makes them more valuable than others.
Goodnight, fantanarratori.

My Underwear Smells Of Pee

reading aloud ... In front of the multiverse

Tonight the weather is cold, the wind comes from the drafts and trying to penetrate the magician ossa.Il adding fuel to the fire, picks up a salamander from the heat and puts it in a fireproof container on the table, where the supernatural is little animal curled comfortably on a piece of glowing charcoal, spreading warmth around him. The magician gets comfortable on the couch semicircular, is wrapped in the duvet and resume reading. Is rapidly reached by the two roommates, a cat and an elf, for warmth. The cat's unceremoniously curls up on his knees, immediately starting to snore loudly, while the elf slipped across the piumuno, snorting bored. Smiling at a blank application for Cletus, he begins to read aloud the book in his hand.

" When Mr. Bilbo Baggins of Bag End announced that he would soon celebrate his birthday with a party centoundicesimo sumptuous, all Hobbiton began in turmoil.
Bilbo was very rich, and bizarre, since sixty years earlier had disappeared suddenly, unexpectedly to return then, was the wonder of the Shire. "

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night falls, large and silent. The sea beats resonating with uneven pace the coast, without ever tiring. Breathe against the earth, and she falls asleep under this infinite caress. While the sky darkens, the light flows through it, equally tireless witness to human presence.
In silence and stillness, a curious mind exploring other multiverses, many of which closed in the circle of his pale skull.
Goodnight.

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Sunday, January 30, 2011
S. Family of Jesus', Mary and Joseph

readings and brief comment reflection on the relationship between church and family

READING
Reading the Book of Sirach 7, 27-30. 32-36

Honor your father with all my heart / and do not forget the pangs of your mother. / Remember that you have created them: / what you give them in exchange for what they gave you? / With all my soul fear the Lord to Have reverence for his priests. / She loves with all his might those who made you And I will not neglect his ministers. / Even the poor tend your hand, for they are perfect for your blessing. / Your generosity extends to every living thing, / but the dead do not refuse your mercy. / Do not avoid those crying / distressed and the afflicted can see. / Do not hesitate to visit a sick person, for they will be loved for this. / In all thy works remember your fine / and you will never sin.

PSALM
Sal 127 (128)

Life and blessing on the house who fears the Lord.

Blessed is he who fears the Lord and walk in his ways.
the toil of your hands you will feed,
'll be happy and get all the best. ®

Your wife like a fruitful vine
in your home;
your children like olive shoots around your table
. ®


is how the man blessed who fears the Lord.
The Lord bless you from Zion.
May you see
for the good of Jerusalem all the days of your life! ®

EPISTLE
Letter of Paul to the Colossians 3, 12-21

Brothers, God's chosen ones, holy and dearly loved, clothe yourselves with heartfelt tenderness, kindness, humility, gentleness of patience, forbearing one another and forgiving one another, if anyone had a complaint against another. Just as the Lord forgave you, so do you. But above all these things put on charity, that perfectly blends. And the peace of Christ rule in your hearts, to which indeed you were called in one body. And give thanks! The word of Christ dwell among you in all its richness. With all wisdom, Teach and admonish one another in psalms and hymns and spiritual songs with gratitude in your hearts sing to God. And whatsoever ye do in word or deed, do everything done in the name of the Lord Jesus, giving thanks through him to God the Father. Wives, submit yourselves unto your own husbands, as is fitting in the Lord. Husbands, love your wives and do not treat them harshly. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.

GOSPEL
Reading of the Gospel according to Luke 2, 22-33

at that time. When they made the days of their purification ritual, according to the law of Moses, they took him to Jerusalem to present to the Lord - as it is written in the law of the Lord, "Every firstborn male shall be consecrated to the Lord" - and to offer a sacrifice " a pair of doves or two young pigeons, "as required by law of the Lord. Now in Jerusalem there was a man named Simeon, a just man and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. The Holy Spirit had foretold would not see death before he had seen the Lord's Christ. Moved by the Spirit, he went to the temple, and while the parents brought the child Jesus to do what the law requires about him, he also received him in his arms and blessed God, saying, "Now you can leave, Lord let thy servant / depart in peace according to thy word, / For my eyes have seen thy salvation / which you have prepared before all the nations / light for revelation to the Gentiles / and the glory of thy people Israel '. The father and mother were amazed at what was said about him.

Comment

In the Gospel of Luke, the story of Jesus' presentation at the temple has particular significance since

is the answer to the prophecy of the prophet Malachi: "Behold, I send my messenger

... and now come to his temple the Lord whom you seek ... it is like fire

Fuser 'soap suds ... and he will sit as a refiner and purify "(3.1 to 4) .

But while we expect a triumphal entry of God in his sanctuary to judge and condemn

, in the temple God comes as a weak baby, wrapped in swaddling clothes and held up by a woman

little more than a teenager and accompanied by her young husband.

The law forced the Jewish firstborn were men or animals, to be consecrated to the Lord

(Ex. 13.1 to 16). But of course the children were replaced with the offer of an animal

pure was sacrificed in its place: a pair of doves from a poor family, a

lamb from a wealthy family.

In the text Luke repeats several times that there is a scrupulous observance of the law of the Lord (Vv.

22. 23.24.27.39). Since the birth of Jesus faithfully fulfilling the will of God expressed in

Scriptures.

The message is addressed to all parents who are called to consecrate their children to God and then to

education in faith. And because most children learn to see that in feeling, the style of

Christian parents becomes challenging and education of the younger generation knows when

set at adult level, your relationship with God in prayer, reading of the Bible

, participation in the Christian community for what is possible in the practice of

forgiveness, love and generosity to the people you meet.

Luke, with an emphasis on just-cut, remember that the path to the temple is not only

what the law calls for the woman who gave birth (as was the obligation), but about a

purification for the whole family of Jesus (v 22 "when the time came for their

purification"). Thus is anticipated that solidarity with sinful humanity that

bring Jesus to seek and receive up to death, causing a scandal, but guaranteeing

so unclean and mercy to the sinners of the world.

The center of this touching song is the meeting of Simeon that recognizes

confused in the crowd, the bearers of the hope of Israel: Joseph and Mary with their baby in her arms

. Simon is astonished, and he himself as a man "just and merciful waiting for the consolation

of Israel" (v 25), thanks to the Lord without expecting or wanting to understand or see the

fulfillment of God's hope he recognizes that the Lord is present, it is joyful

this meeting, but he knows that times are chosen by God and not by him. Do not expect anything, do not require anything

. He lives the knowledge that you have met the salvation in this child, and

then he knows he has reached the summit of his hopes and his life. Now, without fear,

can die in peace.

But Joseph and Mary recalls that her son is not theirs, but it is a gift to the world. God has

entrusted to them, but on He hopes there is a vocation. E 'mandate was "to illuminate

people" (v 32).

This applies to every child. Each child, in fact, is in the charge to the family

why is educated and prepared to bring light and hope in the world.

Church and family: an unbreakable friendship

few notes for a study

1. Between church and family is shared vocation, and both have as their principle Driving life as a gift under the central commandment of the gospel.

the vocation to love is central to the Church, as it is for the family.

why the family feels at home in the Church and you can use the term domestic church.

2. On the other hand, the Church feels the family as a community is essential for people's lives and his own life, because the vocation of marriage, the couple live free love, which becomes fruitful in accepting life. Love creates communion, and so it turns out that the church is a communion, as is the family.

The communion of the church and the family become the place of real growth of people, where they are not objects, but really precious children of God communion that is born of contrasts individualism and solitude of the typical fragmented society.

3. In each church has the dignity of the Son of God, which everyone is called to worship, every person in the family is called to be loved for what it is, a gift to be accepted, no one can master, it was servants of one another according to his vocation.

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night

Watch the waves, the magician out of the spotlight while tempest rages. For the umpteenth time in a few days, it seems that the waves heap on a small island in an attempt to devour. Only for the stubbornness of light to sweep the darkness, the island stands, indicating its presence to mariners that the turn around, heading the largest ports and safe. Nantucket is not just a small fishing port, especially in winter, when only those who live there appreciate its rugged beauty.
The magician goes out for an evening stroll on the pier .... and as always, when he found himself among the angry elements relaxes. Watch the ocean, the waves lash leaves, wash the blood from the wind.
His gaze is lost in the distance, until a glimmer of light waves, which is getting closer. A ship, pitching dreadfully, rolls in the waves that seem to play sadistic. You are about to return and give the message to the Coast Guard, straining his eyes when he sees clearly what it is and smiles. It would be useless to report the presence of that ship. It has already sunk a thousand times, but every full moon back to look for the port which has lost more than three hundred years before. The sails are now rags luminescent, the keel being eroded by browsing encrusted with mussels, the helm in the hands of a skeleton by the time Mr. Smangle, forever linked to the bar with a rosary in his hands and a medallion neck. The woman portrayed in it has since given infinite time to wait for the pilot, but each time trying to get home.
But there is no port that can accommodate the ship lost ....

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The sea roaring against the rocks, roaring. A fierce wind pushes him in an attempt to conquer the land. The small island seems to fade away on itself, shrinking against the fury of wind and sea. The darkness is punctuated by the lights of the port and the lighthouse, like a benevolent eye moves back and forth, watching the sea, to warn mariners of the presence of the small island and its inhabitants.
The magician looks out from the silence of the house. The desk of cards jammed in front of him is a comfort, is home, the first I've ever had since gone to Hogwarts to find another name. He had to win and lose at least another two, before finding himself and deciding that the name had no significance then. More important is how you call those who love you, and there is a name that only a person takes a chance at him, which has become more expensive than any other. The voice called him from the kitchen, as is often the trilling Elven items.
"Chief," asks, using that name so that softens the magician. "What you want honey in tea? He was one of the linden and chestnut, "The Wizard
we think and then replied, getting up to go get the cup in the kitchen.
"Lime .... at least induces sleep, "

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Sunday of the Holy Family Sunday, January 23, 2011

notice: Please see previous post on the pilgrimage to the Holy Land

III after Epiphany

READING
reading of the book ' Exodus 16, 2-7th. 13b-18

In those days. In the desert the whole Israelite community grumbled against Moses and Aaron. The Israelites said to them, "we had died by the hand of the Lord in the land of Egypt, when we sat at the flesh pots, eating bread to the full Instead we have brought out into this desert to starve this whole. " Then the Lord said to Moses, "Behold, I will rain bread from heaven for you: the people go out and gather daily ration of one day, that I may prove them, whether they will walk or not according to my law. On the sixth day, when what they should prepare to take home, will be twice what they have collected every other day. " Moses and Aaron said to all Israel: "This evening you will know that the Lord brought you out from the land of Egypt, and tomorrow morning will see the glory of the Lord, for he has heard your grumbling against him." In the morning there was a layer of dew around the camp. When the dew evaporated, behold, on the surface of the desert was a fine thing and grainy, as small as the frost on the ground. The Israelites saw it and said to one another, "What?" Because they did not know what it was. Moses said to them: "It is the bread which the Lord has given you to eat. Here is what the LORD has commanded: "Gather what each can eat, an omer apiece, according to the number of people who are with you. It will take each to those of your tent. " So did the Israelites. It gathered, some more, some less. Is measured by the omer, he who had taken more, had not too much, the one who had taken less, were not wanting. They gathered every man according to his eating.

PSALM
Ps 104 (105)

® The Lord always remembers his holy word.
E 'him the Lord our God:
over all the earth his judgments.
He always remembered his alliance,
word for a thousand generations, the covenant established with Abraham

and his oath to Isaac. ®

brought out his people with silver and gold,
tribes no one faltered.
When they left, rejoiced Egypt
who had been impressed by their terror. He spread a cloud to protect

and a fire to light them at night. ®

At their request he brought them quail and
satisfied with the bread of heaven.
He split the rock and water gushed:
flowed like rivers in the desert.
So he remembered his holy word,
to Abraham's servant. ®

EPISTLE
Second Epistle of Paul to the Corinthians 8, 7-15

Brothers, as you are rich in everything, in faith, in speech, in knowledge, zeal and charity in all that we have taught, be so large in this generous. I say this not to give a command, but only to test the sincerity of your love with the kindness of others. Know the grace of our Lord Jesus Christ: he was rich, became poor for you, because you become rich by his poverty. And in this regard I give you a hint: what is convenient for you, that since last year have been the first, not only to undertake it but also want it. Now then carry it out because, as there was the readiness of the will, so there is also the fulfillment, according to your means. If in fact there is good will, she can appreciate what the second one has and not according to what has not. It is not in fact embarrass you to lift others, but that there is equality. For the time your abundance supply their needs, so that their abundance may supply your needs, that there be equality, as it is written: 'He who gathered much had nothing over, and he who gathered little had no lack. "

GOSPEL
Reading of the Gospel according to Luke, 9, 10b-17

at that time. The Lord Jesus took his disciples with him and retired to the sidelines, to a town called Bethsaida. But the crowds came to know and followed him. He welcomed them and began to tell them about the kingdom of God and heal those who needed care. The day began to decline and the Twelve came to him saying, "Send the crowd to go into the villages and farms in the area, to find food and stay Here we are in a deserted area." Jesus said to them: "You give them something to eat." But they said: "We have only five loaves and two fish, unless we go to buy food for all these people. " There were about five thousand men. He said to his disciples, "Let them sit in groups of about fifty." They did so and made them sit everyone. He took the five loaves and two fishes, he looked up to heaven, he recited the blessing over them, broke them and gave them to his disciples to distribute to the crowd. They all ate their fill and were taken away from their advanced pieces, twelve baskets.

Comment

More "sign", the multiplication of the loaves, God's concern for the needs of his people, Jesus' compassion for the crowds that followed him into the wilderness, he "came so all may have life and have it abundantly "(Jn 10:10).
One day he said:" Do not worry, saying, What shall we eat? What shall we drink? What shall we wear? .. Your heavenly Father knoweth that you need them "(Mt 6.31 to 32). There is no lack of resources created for the nourishment of all. Perhaps it is the poor management that causes hunger and poverty!
But" not man live by bread alone "(Mt 4:4) and that is why Jesus spoke to them of the kingdom of God", and then to allude to a food that would give life to feed the desire for immortality that is deep in the heart of every man.

1) The manna in the desert

"What What is it? "asked the surprised looking at the Jews in the desert manna." And 'the bread which the Lord gives you in food "(Lett), Moses said. God guided his people to the promised land supporting them in their daily needs water, food, quails .. "rained upon them manna for food and gave them bread from heaven, the man ate the bread of the strong, gave them food in abundance. Rained upon them flesh as dust and sand birds like the sea "(Ps. 78,24-25.27). At Mara the bitter water Lord relented and said:" I am the Lord who heals you "( Ex 15:25). And always in the desert freed his people from poisonous snakes, foreshadowing another release: "It as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life "(Jn 3:14-15).
After the multiplication of loaves by Jesus accomplished, the people was enthusiastic .. and "came to take him to make him king" (Jn 6:15). But this time he was explicit: "Give yourself to do not work for food that does not last, but for food that endures for eternal life and The Son of Man will give you "(Jn 6:27). He went on:" Verily, verily, I say to you is not Moses who gave you the bread from heaven, but my Father who gives you the bread from heaven, the true "(Jn 6:32)." Your fathers ate manna in the desert and died. I am the living bread that came down from heaven. Anyone who eats this bread will live forever "(Jn 6.49 to 51). Accede to his person is the ultimate solution of life is to eat a food of immortality, drinking water welling up to eternal life:" I am the bread of life: he that cometh to me shall never hunger, and whoever believes in me shall never thirst, never! "(Jn 6:35).
And one day he invented a way to reach the hunger of all by giving her" meat to eat "sign in the Eucharist: the only way you are guaranteed the resurrection and eternal life, and now a gradual assimilation of him." He who eats my flesh and drinks my blood has eternal life, and I will raise him last day "(Jn 6:54). And again:" He who eats me will live because of me "(Jn 6:57). The story of Luke today makes an explicit reference to the liturgical celebration, where even today," seated in groups of fifty about, "the priest in persona Christi is what Jesus did:" He took the five loaves of bread, .. looked up to heaven, he recited the blessing over them, broke them and gave them to his disciples to distribute to the crowd. "may have life in abundance: from material to spiritual and divine!

2) yourself Give them something to eat

The reference to the Eucharist is to say that this gift of God to man is now standing by Church, to whom Jesus gave the order: "Do this in remembrance of me!" (Luke 22:19). Even today, "the crowds followed him, looking for Jesus, and" he greeted them. " It renews the order: "You give them something to eat." She is in her care of the heart of Christ the source of the Church's mission. The Church has no other interest than to serve man as a real need for meaning and truth, giving him that bread from heaven which is God himself. Not by itself, but from Christ Church derives her wealth. Just because Christ multiplied the loaves, the apostles could distribute them and feed the multitude. The priests are intermediaries of gestures that only Christ does: whether to consecrate the Eucharist, both the baptized, is in forgiving sins. The priest acts in the name of Christ.
"We have only five loaves and two fish," complains the apostles. They are frightened by the order of Jesus to feed a great crowd. Maybe even today, Christians are frightened by the challenge of our pagan world, and they feel powerless. The call of Jesus is to believe not to their ability, but the resources of God 'need for this courageous conscience of the "power of the gospel" - which quietly but effectively transforms yeast dough. The mission has no other source of security in this lean on God was the full force of Paul: "Who shall separate us from the love of Christ? Tribulation, distress, or persecution, or famine, or nakedness, or peril, or sword? But in all these things we are more than conquerors through him who loved us "(Rom 8.35-37).
" They all ate their fill and were taken away the broken pieces, twelve baskets. "As the gift is abundant of God and the Church has always reserved for all! gift of God is the spiritual food of God's Word and the Eucharist. Gift of God is also the love that comes from the Eucharist. It has never lacked the love of the Church over the centuries, always ready to "heal those who needed care." Today too the Church is the first to multiply the bread of his charity, and in mission to alleviate hunger and injustices, is here with us to overcome exclusion and new poverty.

******

Five loaves and two fishes might have been the poor child a snack that day. Will gladly give them to data. Jesus multiplies the loaves that are given, not created again. God needs men of their hearts and their lives to multiply his presence and his gift of life. This fund is in the making: we make available to the gestures of Christ in our daily life because you should take them and transform them as places and instruments of his salvation for others we encounter. We offer the offertory bread, to eat the communion as the Body of Christ because we become, come out of Mass, the body of Christ that God's love extends to everyone. Something happens to us?

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Gospel Sunday, January 16, 2011 and Pilgrimage in the Holy Land

II after Epiphany

READING
Numbers 20, 2. 6-13

in those days. Lacked water for the community: there was a crowd against Moses and Aaron. Then Moses and Aaron went by to the entrance of the tent of meeting, fell upon their faces, and the glory of the Lord appeared to them. The Lord spoke to Moses saying, "Take the staff, you and your brother Aaron, to convene the community and talk to the rock before their eyes, and she will give her water, you 'll go out for them water from the rock and give drink to the community and their livestock. " Moses took the rod that was before the Lord as the Lord commanded him. Moses and Aaron gathered the congregation before the rock and Moses said to them: 'Listen, you rebels, perhaps we'll go out water from this rock? ". Moses raised his hand and struck the rock twice with his staff and water came out abundantly, drank from the community and their livestock. But the Lord said to Moses and Aaron, "Because you have believed in me, so that manifest my holiness in the eyes of the Israelites, you shall not bring this assembly into the land that I do." These are the waters of Meribah, where the Israelites quarreled with the Lord and where he showed himself holy among them.


PSALM Ps 94 (95)

® We believe, Lord, at thy word.
Come, let us sing to the Lord,
acclaim the rock of our salvation.
Let us come before him to give him thanks,
acclaim him with songs of joy. ®

Entries: bow down, worship,
kneel before the Lord who made us. And
'He is our God and we the people of his pasture, the flock he leads
. ®

If today would listen to his voice!
"Do not harden your hearts as at Meribah, as on the day
Mass in the desert,
where your fathers tempted me:
they tested me though they had seen my works. " ®


EPISTLE Romans 8, 22-27
Brothers, we know that throughout the whole creation groans and suffers the pains of childbirth until now. Not only that, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our body. Hoping we have been saved. Now, what is hoped, if seen, is no longer an object of hope, in fact, what one sees already, how could it hope? But if we hope for what we do not see, we wait with patience. Likewise the Spirit helps in our weakness, because we do not know how to pray so convenient, but the Spirit itself intercedes with inexpressible groanings, and he who searches the hearts knows what he wants the Spirit, because he intercedes for the saints according to the will of God

GOSPEL
John 2, 1-11

at that time. There was a wedding feast at Cana in Galilee and there was the mother of Jesus was also invited to the wedding Jesus and his disciples. Passed away on wine, the mother of Jesus said to him: "They have no wine." And Jesus answered, "Woman, what do you want from me? It is not my time yet come. " His mother told the servants: "Whatever you say, do it." There were six stone jars for the ritual cleansing of the Jews, each containing from eighty to one hundred twenty liters. And Jesus said to them: "Fill the jars with water" and they filled to the brim. Then he told them: "Now just get out and take it to the person who directs the banquet." And they took it. As he tasted the water turned into wine, who headed the banquet - which he did not know where it came from, but the servants knew who had taken the water - called the bridegroom and said: "Everyone put in good table wine beginning and, when it was already very drunk, an inferior one. But you have kept aside the good wine until now. " This, in Cana of Galilee, was the beginning signs performed by Jesus, he revealed his glory and his disciples believed in him.

Comment

John, with the miracle at Cana at the beginning of his Gospel, first
disconcerting because of the many hardships and pain that men experience, Jesus begins his signs,
simply bringing wine to married in a wedding party of the poor. The more that is
the first of seven "signs" that John tells of the many who could tell
(20,30) and is even placed at the top of the glory of Jesus "manifested his glory and his disciples believed
in him "(2:11).

On the other hand suggests a profound theological significance: Jesus brings gifts and
regeneration in the world. The Magi brought gifts to the Child, it is actually the child who brings his gifts of life to humanity and to each of us.

This sign is placed at the end of a week, the "seventh day", noting that
John begins his Gospel with the whole "in principle" in perfect parallel with the start of the call
time of creation (Gen. 1 ) and the wedding at Cana match
fullness and completion of creation (seventh day) and then the rest of God

The text of John comes loaded with references, of biblical history, advances,
of projects, news, particularly as the result of this miracle, in the same chapter, is
the anticipation of a dramatic gesture that all the evangelists tell
the end of the life of Jesus and John the other hand placed here, at ' beginning as a result of the marriage of Cana
: namely, the purification of the temple and Jesus' attempt to cast the
merchants from the temple (Jn 2.13 to 22).

In this case John anticipates the meaning of the story of his Gospel: Jesus is the bridegroom
that brings joy to those he meets and is the one that regenerates
religiosity of the people, by linking it to a consistent and trusting relationship with God

Marriage, in Scripture, is taken to mean a relationship of alliance and deep
total that God has with His people (Israel is the bride). Jesus spoke on this banquet,
but lacks the wine of joy. Israel lives this report, worried and anxious than
carping of the law is lacking even water because the jars are empty.

The Marriage of Cana Israel are disappointed. We could also think of the thousand
Banquet secular man, full of food and empty joy.
Everything you can buy to fill the table, but no joy, only that it is built with true love.

The mother of Jesus, Mary, does not use the head of the table, nor the religious leaders who are incapable
organize a real party. Mary manifests the need of new disciple and
recognizes Jesus as the Messiah, have placed in him the hope, this is the situation, while
through an attitude that is far: "They have no wine" and not "we do not
wine" . Maria realizes that there are major weaknesses of Israel and Jesus alone can remedy
.

resorted to Jesus "There is still time," says Jesus Jesus' hour is death, time of
complete reversal, full of love that changes the world. Even then there will be
"woman" (19:25): Mary. And even if
yet reached its time, the faith of Mary, the guardian of loyalty to God
as the faith of the community's future, is able to "force him" to initiate new signs of God

accepts God to "change" his willingness to respond to our prayers right. Now
Maria invites you to do what Jesus commands, she does not know the future, but is willing to follow
and to follow Jesus anywhere.

The jars of stones mark the law, as empty as the old covenant, but also our hearts when Jesus lives away from the tragic inability to love;
"for the purification .." indicates that the Jews are aware of their own unworthiness; and then the jars are 6, an imperfect number. Jesus will fill with joy, and while the water flows over the body, the wine enters the body and gives fullness and love (the symbol of the wine in the Song of Solomon: 1.2;
7.10, 8.2).

Jesus is present, almost at the end of the party (parties
marriage lasted seven days), with a large quantity of wine (500 or 600 liters).
We're just beginning, but Jesus is preparing to announce the news of the Father and then
pass from this world to the Father (13.1), giving the new water welling up to eternal life
(4:14) , which flows from his side (19:34) along with blood: water
life and blood of love.

religiosity that Jesus wants to propose, then, tradition is not empty, but is aware of hope, courage is welcome, it's attention to the needs of real people, it is courage to dare, is
news for all those who have resigned and disappointed . We are called to live a faith like that of Mary at the wedding at Cana.

Agrate Brianza, December 21, 2010

GROUP FRIENDS OF DON MICHELE

Furato - INVERUNO - LIUC

PILGRIMAGE TO HOLY LAND

WITH PETRA

16 to 23 August 2011

8 Days - 7 Nights

The pilgrimage geared to those who have not yet in the Holy Land, and those who have already made this wonderful experience. In fact, the classic route is enriched with visits that will allow us to learn more about Jewish culture (Safed, Herodion, Israel Museum, St. John of Acre). Petra then it is a cultural pearl that gives great value to the path. But the main goals remain the holy places to be visited with the necessary calm and the knowledge of the entire Gospel of Mark, which will form the backbone of our reflections.

nb Even if there is time to formalize the membership, let me know soon (before the end of February) of your intention to participate.

flight from Milan Malpensa operating flights: (approx) Forward: Malpensa - Tel Aviv h 08.00 - 12.50 Return: Tel Aviv - Malpensa h 22.30 - 01.45

INDIVIDUAL RATE PARTICIPATION Euro 1375.00 Min 40 people

Euro 1390.00 Min 30 people

SINGLE ROOM SUPPLEMENT Euro 300.00

the individual participation fee includes:

· scheduled flight to / r Milan-Tel Aviv in economy class

· airport taxes (in effect currently at around € 35.00)

· accommodation in 4 star hotels in double rooms with private

· full board from dinner on the first day to last day LUNCH

· tours and excursions as indicated with private air-conditioned coach

· inputs to the program

· Italian-speaking local guide throughout the tour (one to Israel and a for Jordan)

· taxes entry and exit from Jordan;

· medical and baggage insurance 24 hours on 24 "SOS MARINE"

· cover trip cancellation due to illness or injury with a deductible of 10% (equal to € 30.00) - vd. Conditions.

· homage and prayer book to each participant

the individual participation fee does not include:

· Tips (mandatory € 35.00) drinks and personal extras, anything not specifically mentioned in "the individual participation fee includes".

Notes:

· for this trip require a passport valid with a maturity of less than 6 months from the date of starting

· one month prior to departure will be required for each participant the following information:

name - surname - date of birth - no. Passport - expiry date

· for people who do not have Italian citizenship, please make sure the documents needed to make this trip

· no refund is due to present at the start who were without the necessary travel documents or document expired

Payment Terms:

DEPOSIT € 300.00 by May 10, 2011

by bank transfer to the Agency GEAWAY Agrate Brianza - IBAN code

IT34V0351232390000000002131

cause "Pilgrimage to the Holy Land Installment 16 to 23 August

+ surname and name of the participants'

BALANCE by July 10, 2011

by bank transfer to the Agency GEAWAY Agrate Brianza - IBAN code

IT34V0351232390000000002131 - cause "Balance Pilgrimage to the Holy Land August 16 to 23

+ surname and name of the participants'

PILGRIMAGE TO HOLY LAND

"with Petra"

8 days / 7 nights

Day 1: LONDON - TEL AVIV - PETRA

Meeting of participants and the airport of Milan Malpensa. Embarkation and departure flight to Tel Aviv (snack on board). Arrival and departure to the Jordanian border. Border formalities and arrive in Petra. Hotel accommodation. Dinner and overnight.

Day 2: Petra - Mount Nebo - NAZARETH

Full board. visit Petra and the archaeological site. In the afternoon visit to Mount Nebo, where Moses saw for the first time Promised Land. View the remains of the Church and Monastery, decorated with beautiful Byzantine mosaics. Celebration. After border formalities and return to Israel. Drive to Nazareth. Hotel accommodation.

Day 3 - NAZARETH - Hike Mount Tabor and AKKO

Full board. Morning visit to Nazareth and the Basilica of the Annunciation. S. Mass. Continuing with the rise in taxi Mount Tabor. In the afternoon visit Akko (Acre) with the fortified citadel. Return to the hotel.

Day 4 - NAZARETH - Excursion Banyas and Capernaum and Tabgha

Full board. Departure for Banyas in upper Galilee to the sources of the Jordan. Renewal of baptismal promises. Return with a stop at Safed. Visit to Capernaum with the house and Church of San Pietro a Tabgha and Church of the Primacy of Peter. Celebration. Return to the hotel.

Day 5: NAZARETH - BETHLEHEM - Holocaust Museum - JERUSALEM

Full board. Departure to Bethlehem visit to the Shepherds' Field, Basilica and Grotto of the Nativity (Mass) and Herodion. Continue to visit the Yad Vashem museum dell'Olocasuto . After Entry into Jerusalem and first look at the Holy City. Hotel accommodation.

Day 6 JERUSALEM

Full board. Visit the Mount of Olives : Flevit Dominus, the Jewish cemetery, the Church and the Garden of Gethsemane, Tomb of Mary and Pool of Siloam. In the afternoon visit to the Last Supper and St. Peter in Gallicantu. Church of St. Anne and Pool Probatica, Via Dolorosa ending at the Holy Sepulchre. Mass. Return to the hotel.

7 ° days JERUSALEM

Full board. Visit the Museum of the Book. Transfer to Ein Karem to visit the Sanctuary of the Visitation. Mass. Descent into the depression of the Jordan. Visit to Jericho and Mount of Temptation. In the afternoon visit the ruins at Qumran and stay on the shores of the Dead Sea. Return to the hotel.

Day 8: JERUSALEM - TEL AVIV - MILAN

First breakfast. Morning dedicated to the latest hits in Jerusalem. Last visit to the Holy Sepulchre. Continue to the Jewish Quarter, the Wailing Wall to the Temple Mount and Wall excavations. Lunch. Mass to Emmaus / Abu Gosh. Transfer to the airport in good time. Depart by scheduled flight to Milan Malpensa.

nb.

The order of visits may be changed without taking anything away from the provisions

Visit the Herodian Tunnel Walls in Jerusalem to book upon availability.